In astrological analysis, circumstances such as loans or debts, job instability, sudden professional changes, and even income tax–related pressures are not merely material events. They function as instruments through which karmic settlement takes place. Although these situations generate significant mental pressure, classical astrology consistently indicates that such phases are temporary and tend to resolve with time. Rather than entering excessive technical complexity, this analysis follows basic Parashari principles to explain why these experiences arise and how they ultimately settle.
The foundation of the chart begins with the Lagna lord placed in the Lagna, supported by the influence of the first and fourth lords. This combination naturally creates a strong desire for comfort, emotional security, and stability. However, this promise becomes disturbed due to retrograde Mercury placed in Moola Nakshatra. Classical texts explain that when the Lagna lord is strong but Mercury—the significator of intellect—is retrograde or afflicted, the native’s mind tends to function ahead of their surrounding environment. Such individuals are often overqualified or intellectually sharper than the systems they operate within, which paradoxically makes acceptance difficult.
Parashara identifies Mercury as the controller of buddhi (intellect), vivek (discrimination), and vak (expression). When Mercury is retrograde, these qualities turn inward and become excessive, resulting in overanalyses rather than clarity. When Mercury associates with Jupiter, awareness increases further, but without grounding it often converts into fear, excessive caution, and continuous mental strain. Classical tradition reflects this tendency in the principle that Mercury combined with Jupiter can create doubt rather than decisiveness, leading to psychological pressure.
At the core of this configuration lies Moola Nakshatra, whose essence is uprooting, destruction, and rebuilding from the root. Moola rarely offers comfort at the beginning. Instead, it forces the native to pass through instability, sudden reversals, and emotional zero points. Yet classical astrology is clear that the final result of Moola is constructive, even when the process is painful. Spiritually, Moola is associated with moksha, signifying liberation and settlement of karmic liabilities—whether mental, material, or ancestral. Therefore, repeated career disruptions under Moola are not failures but mechanisms of karmic correction.
Another dimension of Moola Nakshatra is mastery through adversity. The native does not gain competence easily; skill and authority develop only after repeated shocks, emotional strain, and sudden professional changes. This pattern intensifies when the tenth lord influences or occupies the Lagna, particularly through Mercury. Classical astrology repeatedly cautions that Mercury in the Lagna can create career confusion, and when combined with Saturn, the struggle becomes prolonged and structural. Similarly, combinations such as Mercury with Sun, Mars, Venus, or Moon in the Lagna—especially when planetary degrees are poorly placed—often produce reverse thinking and unconventional mental patterns. As a result, these natives are frequently misunderstood or not easily accepted within structured professional environments.
Although the Lagna itself is benefic, it lacks benefic planetary support on both sides, forming a Paap Kartari–like condition. Ketu’s influence from the twelfth house and afflictions involving the second house, connected with Capricorn, introduce restriction, emotional coldness, and inner dissatisfaction. Classical texts explain that affliction to the second and twelfth houses often denies mental peace even when material prosperity is present. Consequently, the native does not experience sustained happiness at any stage of life—not due to lack of wealth, but due to psychological dissatisfaction.
Importantly, the chart still promises property, respectable living standards, a supportive spouse, delayed yet stable marriage, and no major issues regarding progeny. However, inner contentment remains elusive. External success fails to translate into internal peace. Over time, this manifests as chronic alertness, emotional defensiveness, anxiety, phobic tendencies, or stress-related conditions where the mind rarely feels relaxed.
When the circuits of D1 and D10 are examined together, both charts repeat the same karmic narrative—continuous professional stress, repeated job changes, and cycles of rise and fall. This repetition confirms that the experience is not accidental but karmically designed. In D10, the Lagna lord Mars is placed in the Lagna, influencing the fourth house lord and conjoining exalted Jupiter. At the same time, Saturn, the tenth lord, occupies the tenth house along with the Sun. The Sun’s presence creates pressure on Saturn, while Saturn remains linked to Mars, recreating the same Mars–Saturn–Sun circuit already visible in the D1 chart. This explains authority-related pressure, workload stress, and continuous restructuring of professional roles.
This configuration also strongly indicates frequent relocation. The native is likely to be born in one place, educated in another, and work across multiple regions. Symbolically, this reflects movement from north to south and east to west. The presence of A6 Pada in the fourth house explains why every change of location initially feels painful and emotionally destabilizing. However, over time, these very movements become sources of financial gain and eventual peace, illustrating the classical principle that adverse conditions can mature into success.
In the D10 chart, the sixth lord is retrograde and placed with Rahuand Mandi, creating intense restlessness and obsessive tendencies toward self-improvement. This combination pushes the native toward constant skill refinement and professional upgrading, sometimes reaching OCD-like levels. This explains the transition from Chemical Engineering to Data Analytics, with roles increasingly aligned toward FinTech and analytical domains. Although this Mercury–Rahu–Mandi combination brings struggle, it behaves like a Raj Yoga formed through suffering, where growth occurs only after repeated trials.
At present, the native is running Mars Mahadasha. Since Mars is the Lagna lord, this period brings maximum pressure in the form of debts, loans, and expanding responsibilities. Financial strain increases, yet simultaneously, there is a steady rise in pay scale and professional recognition. Classical astrology identifies Mars and Saturn as karakas of land, construction, and assets, clearly indicating that despite present liabilities, long-term property and asset gains are strongly promised.
Confusion often arises because Mars appears debilitated in the D9 chart, while the same Mars forms a powerful Raj Yoga in the D60 chart through a TRIKON association with exalted Jupiter in the fifth house. This apparent contradiction explains delayed success. The D9 reflects struggle and effort, while the D60 confirms strong past-life merit. Classical tradition holds that the D60 overrides such contradictions, ensuring that sincere effort ultimately results in elevation.
Looking ahead, the upcoming RahuMahadasha will activate unfinished karmic matters. It is often observed that individuals born in RahuMahadasha symbolically touch Ketu toward the end of their karmic cycle, while those beginning with Ketu eventually encounter Rahu. Even partial overlap is sufficient to resolve one or two major karmic accounts, commonly related to money, status, or family responsibilities. In this case, the pattern clearly indicates settlement of financial rights and fulfillment of providing comfort and stability to the family after a prolonged phase of struggle.
Conclusion
The root of these experiences lies in Mercury’s dominant yet afflicted role combined with the transformative and traumatic nature of Moola Nakshatra. While the journey involves repeated instability—particularly in career and mental peace—the ultimate promise is resolution, maturity, and karmic settlement. The suffering is not purposeless; it is a process of uprooting weaknesses so that, over time, stability, mastery, and acceptance of life’s challenges can emerge.
| Body | Longitude (Sign Degree) | Rashi | Baladi Avasthas |
| Lagna | 13°43′ Sagittarius | Sagittarius | Yuva |
| Sun | 19°32′ Scorpio | Scorpio | Vṛiddha |
| Moon | 11°46′ Aries | Aries | Kumara |
| Mars | 21°00′ Capricorn | Capricorn | Vṛddha |
| Mercury (R) | 7°10′ Sagittarius | Sagittarius | Kumara |
| Jupiter | 21°48′ Sagittarius | Sagittarius | Vṛddha |
| Venus | 1°38′ Capricorn | Capricorn | Bala |
| Saturn | 28°15′ Libra | Libra | Mṛita |
| Rahu | 3°49′ Taurus | Taurus | Bala |
| Ketu | 3°49′ Scorpio | Scorpio | Bala |
| Uranus | 20°08′ Scorpio | Scorpio | Vṛddha |
| Neptune | 6°51′ Sagittarius | Sagittarius | Kumara |
| Pluto | 9°59′ Libra | Libra | Kumara |
NOTE
Don’t jump again directly in avasthas –
mars being over matured is much required for taking best decisions and Rahubala avastha at old age is ok to get streamlined success not losing at last or in early only factor here is Rahu is basically give him issues in health later.
A case study written by LA Code 5007 – Know More About Your Chart


Always code 5007 with such detailed and multilayered case studies and consultation also.
Very nicely explained. Great Read. Thank you 🙏🙏
write separate article on interpretation of awastha of grah for predicting
Any major illness